Morning Message: When These Things Begin To Happen

This morning's message is a detour from our ongoing study in the book of Acts. Pastor Bob will be out of commission for a little while longer as he recovers from surgery. He is doing well, and making progress.   Please keep Pastor Bob in your prayers for a full and speedy recovery.

This week's message is from the Gospel of Matthew, chapter 24, verses 1-14.

Bobservations' Column

Titled - "When These Things Begin To Happen"
Written by: Pastor Bob Lawrenz

There is an old familiar adage that people often quoted, "Seeing is Believing." It means that a person will not trust or accept that something is real until they have witnessed it with their own eyes. The phrase is a shortened version of the original quote by the 17th century clergyman, Thomas Fuller. He used the phrase in a spiritual context linked to the account of Thomas, the apostle, who doubted the resurrection of Jesus until he could physically see and touch the wounds in His hands and His side (John 20:24-29). With those famous words, Thomas earned a nickname that he would be remembered by throughout history—Doubting Thomas.

For Thomas, and for many of us, seeing is believing. But Thomas’s skepticism was not the same as worldly opposition to the truth. Sincere faith does not prohibit sincere investigation, and Jesus knew his sincerity, and guided him back to faith. “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed” (John 20:29, KJV).

Spiritually speaking, "seeing" is not the prerequisite of biblical faith. "Faith comes by hearing, and hearing by the word of God" (Romans 10:17). It is also not the test for truth. "The Bereans were praised for receiving the message with eagerness, "examining the Scriptures daily to see if these things were so" - Acts 17:11 (cf. 1 John 4:1-3; 1 Thessalonians 5:20, 21).

In our modern world deception has become an artform and used everywhere, from salesmen, to media, from government officials to religious leaders. Even with modern technology, computer software programs and AI, we can count on deception to grow exponentially. There are no 'safe places" that we can hide from it. This reality is here. There are no boundaries to which sinful man will not create it and use it to benefit himself at the expense of, or the destruction of others.

In Matthew 24, Jesus is answering His disciples' question about the "Signs of His Coming and the End of the World."  "And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many . . . For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect." - Matthew 24:4-5, 24.

Who are these counterfeit christs? They are those who will falsely claim divine authority, and whose influence will be strengthened by "lying signs and wonders" (2 Thessalonians 2:9–10).

The allure will be attractive, amazing and visual (lying signs and wonders), yet they will not be what they appear to be. What impresses the eyes can mislead the heart.

A compelling demonstration does not, by itself, establish the truth of the message behind it. The disciples were warned by Jesus’ words, and the same is true for us today. Every event must be seen and evaluated in the light of the Bible. The closer we come to Christ’s return, the more we need a discerning eye.

Deception is not just a future event—it is already at work today through false teachings, cultural pressure, and distorted truth. What comes from deception is the very real danger of destruction. Accepting it as common practice or common place will hardens our hearts, giving heed to it will lead us from truth and away from the Lord.

In order to combat deception, Scripture instructs us to stand firm in the faith, to put on the whole armour of God, and gird ourselves with the belt of truth (Ephesians 6). In order to do that, we must stay rooted in Scripture, test everything against God’s Word, and rely on the Holy Spirit for discernment. Knowing the truth allows us to see clearly, walk in righteousness, and remain steadfast in faith.

Discernment is defined as “the quality of being able to grasp and comprehend what is obscure; an act of perceiving something; a power to see what is not evident to the average mind.” The definition also stresses accuracy, as in “the ability to see the truth.” Spiritual discernment is the ability to tell the difference between truth and error. It is basic to having wisdom. The only way to develop and increase in spiritual discernment is to: 1) pray for it; 2) go to the Bible to learn the truth and, by meditation on the Word, reinforce the truth.

Now is the time to seek Jesus Christ. We must build our foundation on His Word, and train our hearts to recognize truth so that we are not deceived when greater deception comes. The battle for truth is already here—stand firm!

Bobservations' Column:  Audio Version

Sunday Morning Message:

Matthew 24:1-14 - "When These Things Begin To Happen"

Summary/Additional Commentary & Definitions:

The end of the age (“end of the world” in the KJV) refers to the end of this present era and the commencement of the next dispensation. It is the period that precedes the second coming of the Son of Man as the Righteous Judge. The end of the age includes the rapture, the tribulation, the second coming, and the judgment of the nations, all of which help usher in the age to come. Jesus used the phrase the "end of the age" to refer to that time in the future when the kingdom of God is established, true justice reigns, and the wicked are judged.

In Matthew 24, Jesus’ disciples come to Him with a question about the end of the age: “What shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). What follows is the Olivet Discourse, Jesus’ summary of end times’ events, and God's plans for Israel. The disciples thus understood the end of the age to mean the final judgment that accompanies Jesus’ second coming. The end of the age will be a great calamity for those who persist in their rejection of Christ.  Judgment will fall swiftly and with finality.

One “age” or era leads to another. Jesus spoke of both “this age” and “the age to come” (Matthew 12:32). The current age, the one in which we live, is the age of grace, which we also call the church age. In this dispensation, all mankind is called to repent of their sin and turn to Christ for salvation. This age has lasted for 2,000 years because God “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9). But this age must eventually come to an end. At the end of the age, the age of grace will be complete, and a far more glorious age will be ushered in. Until then, “now is the accepted time; behold, now is the day of salvation" (2 Corinthians 6:2)—repentance should not be delayed.

The beginning of sorrows started with wars and rumors of wars, with Jesus assuring us, “…but the end is not yet.” But make no mistake; God’s plan is unfolding every day. “Looking up” has a two-fold purpose: First, we look up to see Jesus coming in the clouds as we are taught in Acts 1. That He is coming reminds us to be ready, and welcoming, anticipating the great joy that will overwhelm us, with hope fulfilled, and faith turning to sight. Second, looking up takes our focus off the things that are happening around us to the places we love. Look UP!... so that we are not turning back longingly to what is left behind, as Lot’s wife did. We see Lot and his family; we see Noah and his family, and we see the possibility facing the Philippian Jailer (Acts 16:30), “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy (whole) house.” All are types of the Rapture!

Believers will escape the Great Tribulation. Others will go through it. But all who endure to the end shall be saved.

Scripture teaches that believers do not need to fear the end times or death because Scripture clearly details the future and promises a triumphant hope. The Lord will be King over the whole earth, the whole universe as we know it will be replaced by the new heaven and the new earth, where we will dwell in glory with Him forever. This is our hope. This is the blessed hope of every believer. We are looking for that blessed hope, and the glorious appearing of our great God and Savior, Jesus Christ.

“Surely I am with you always, to the very end of the age” (Matthew 28:20).

Sunday Morning Audio Message:

Key Words and Definitions with Reference:

Olivet Discourse - Matthew24:1-25:46 is known as the Olivet Discourse. It is the orderly and extended teaching given by Jesus Christ on the Mount of Olives. His subject is the end times. This discourse is recorded in Matthew 24:1 – 25:46. Parallel passages are found in Mark 13:1-37 and Luke 21:5-36. The record in Matthew is the most extensive, so reference here will be to Matthew’s Gospel. In this last discourse Jesus will speak of the destruction of Jerusalem and the temple and the course of the present age. He will also give signs leading up to His Second Coming.

Buildings of the Temple (24:1) - Herod the Great began this temple in 20 B.C., and it was still under construction when the romans destroyed it in A.D. 70.   At the time of Jesus' ministry, the temple was one of the most impressive structures in the world, made of massive blocks of stone bedecked with gold ornamentation.  Some of the stones in the temple complex measured 40 by 12 by 12 feet and were expertly quarried to fit perfectly against one another.  The temple buildings were made of gleaming white marble, and the whole eastern wall of the large main structure was covered with gold plates that reflected the morning sun, making a spectacle that was visible for miles.  The entire temple mount had been enlarged by Herod's engineers, using large retaining walls and vaulted chambers on the south side and southeast corner.  This doubled the large courtyard area atop the temple mount.  The whole temple complex was magnificent by any standard.  The disciples' conversation her may have been prompted by Jesus' words in 23:38. They are undoubtedly wondering how a site so spectacular could be left "desolate."

Not One Stone (24:2) - These words are fulfilled literally in A.D. 70.  Titus the Roman general, built large wooden scaffold around the walls of the temple buildings, piled them high with wood and other flammable items, and set them ablaze.  The heat from the fires was so intense that the stones crumble.  The rubble was then sifted to retrieve the melted gold, and the remaining ruins were "thrown down" into the Kidron Valley.

Mount of Olives (24:3) - This is the hill directly opposite the temple, across the Kidron Valley to the east.  This spot affords the best panoramic view of Jerusalem.  At the base of this mountain is Gethsemane.

What will Be the Sign of Your Coming (24:3) - Luke 19:11 records that the disciples still "thought the kingdom of God would appear immediately."  the destruction of the temple (v.2) did not fit the eschatological scheme they envisioned, so they asked for clarification.  Jesus addresses their questions in reverse order, describing the prophetic sign of His coming (actually a series of signs) in verse 4-35 and then addressing their question about the timing of these events, beginning in verse 36. When they ask about His coming, they do not envision a Second Coming in the far-off future.  They are speaking of His coming in triumph as Messiah, an event which they, no doubt, anticipated would occur presently.  Even if they were conscious of His approaching death, which he had plainly prophesied to them on repeated occasions, they could not have anticipated His Ascension to heaven and the long intervening church age.  However, when Jesus uses the term "parousia" (second coming, presence) in His discourse, He uses it in the technical sense as a reference to His Second Coming. 

But the End is Not Yet (24:6) - False prophets, as well as wars and rumors of wars, characterize the whole of the present age, but will escalate toward the end (cf. 2 Timothy 3:13).

Sorrows (24:8) - The word means "birth pangs."  Famines, earthquakes, and conflicts have always characterized life in a fallen world; but by calling these things "the beginning" of labor pains, Jesus indicated that things will get notably and remarkably worse at the end of the era as these unique tribulations signal the coming of Messiah to judge sinful humanity and set up His millennial kingdom (cf. 1 Thessalonians 5:3; Revelation 6:1-17; 8:1-9:21; 16:1-21).

Deliver You Up (24:9) - Persecution of believers has often been the official policy of governments.   Such persecutions give opportunity for testifying to the truth of the gospel. 

Many Will Be Offended (24:10) - "caused to stumble," suggesting professing believers who fall away and even turn against "one another" in shocking acts of spiritual treachery.  Those who fall away in such a manner give evidence that they never were true believers.

Endures to the End . . . Will Be Saved (24:13) - The people who endure are the same ones who are saved, not the ones whose love grows cold.  True believers are kept by the power of God through faith for salvation (1 Peter 1:5).  We are sealed by His Spirit, and nothing can pluck us out of His hand. Love and endurance are two of the great virtues of the Christian.  That is not to say that the Christian is passive in the process, but God promises to keep us.  We are to hold fast to our faith (Hebrews 10:23). Jude 21 is a good example of this, he urges believers to keep yourselves in the love God" and immediately point them to God, "who is able to keep you from falling" in verse 24. 

Preached In All the World (24:14) - Despite all the tribulations that would come, deception of false teachers, wars persecutions, natural disasters, defections from Christ, and all the obstacles to the spread of the gospel.  The message ultimately penetrates every part of the globe.  God is never without a witness, and He will proclaim the gospel from heaven itself, if necessary (Revelation 14:6).

The End Shall Come (24:14) - "The End" refers to the final, excruciating birth pangs.  This is how Christ characterizes the time of the Great Tribulation described in the verses that follow.

Personal Application:

Matthew 24:1–14 (part of the Olivet Discourse) records Jesus warning His disciples about the destruction of the Jerusalem temple, global upheavals, spiritual deception, and the endurance required before the end of the age.

1. Do Not Be Alarmed by Global Chaos

The Reality: Jesus points out that wars, rumors of wars, famines, and earthquakes will happen, calling them the "beginning of the birth pains" rather than an immediate doomsday trigger. 
Personal Application: When headlines feature global crises, political instability, or natural disasters, avoid panic-driven doomscrolling or sensationalist predictions. Ground your peace in Christ rather than current events. 

2. Guard Against Spiritual Deception

The Reality: Jesus warns that many false messiahs and false prophets will arise to mislead people.
Personal Application: Test everything, and I mean everything against Scripture. Cultivate personal time in the Word of God, Study, Meditate, Put in Practice and Pray for the Holy Spirit to teach and lead you into all truth. Pray for Discernment and Wisdom.

3. Guard Your Heart Against "Cold Love"

The Reality: As lawlessness increases, the love of many will grow cold.
Personal Application: Actively resist cynicism, bitterness, and self-protection. Choose deliberate acts of humility, forgiveness, and obedience to keep your heart warm toward God and others, even when the surrounding culture hardens. 

4. Persevere Through Opposition

The Reality: Believers will face trials, hatred, and persecution for following Jesus, and endurance is tied to salvation ("the one who endures to the end will be saved"). 
Personal Application: Expect pushback for your faith at work, school, or in social circles. Rely on the strength of the Holy Spirit to keep going rather than quitting when following Jesus gets costly.

5. Focus on the Mission: Proclaim the Gospel

The Reality: "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." - Matthew 24:14
Personal Application: Shift your focus away from calculating the exact date of the end times and redirect your energy toward faithful witness, sharing the gospel, and loving your immediate community. As believers, our identity and hope remain anchored in Christ, and His purpose rather than shifting cultural opinions (consensus).

Morning Message: Live For The Hope You Have In Christ!

This morning's message is a detour from our ongoing study in the book of Acts.  Pastor Bob will be out of commission for a couple of weeks recovering from surgery.  Please keep Pastor Bob in your prayers for a full and speedy recovery. 

This week's message is from the Peter's Epistle, chapter 1. 

Bobservations' Column
Titled - "Live For The Hope You Have In Christ!"
Written by: Pastor Bob Lawrenz

In the aftermath of mid-term elections and political fatigue, it is easy to look at the world today and get discouraged. We see the very real threat of a nuclear Iran, Russia attacking our infrastructure, a Marxist takeover of our Nation, Corruption in our Government, an epidemic of violence and crime, and the list goes on.

There are many reasons to be concerned about the world situation. So how can we be people of hope given what’s happening in the world today?

Our hope does not rest in Washington, D.C. Our hope is not found in any politician. Listen to what the psalmist said: “Now, Lord, for what do I wait? My hope is in You” (Psalm 39:7). Our hope is in the everlasting God. In Romans 15:13, Paul writes a wonderfully encouraging and beautiful benediction, “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.” We serve the God of hope, and because of that we ought to abound in hope ourselves. Peter said, “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” (1 Peter 3:15). Christians ought to be hopeful, optimistic people. We ought to be overflowing with hope.

Living with hope in Christ during the last days means anchoring your heart in God's promises rather than worldly panic, politics, or shifting circumstances.

Biblical hope is a reality and not a feeling. Biblical hope carries no doubt. Biblical hope is a sure foundation upon which we base our lives, believing that God always keeps His promises. Hope or confident assurance can be ours when we trust the words, “He who believes on Me has everlasting life” (John 6:47).

Bobservations' Column:  Audio Version

Sunday Morning Message:

1 Peter 1:1-25 - "Live For The Hope You Have In Christ!

Summary/Additional Commentary & Definitions:

Titus 2:12–13 says that the grace of God teaches us “to live soberly (self-controlled), righteously and godly lives in this present world, looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” This passage identifies the “blessed hope” as the glorious appearing of Jesus Christ, our great God and Savior.

One day, the trials of this life will be over, and we will see that “our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18). The word hope does not communicate uncertainty, as in “I hope that something might occur”; rather, it is the glad assurance that something will take place. Jesus is our hope, and no one can take that hope away. “Hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” (Romans 5:5).

Our “blessed hope,” is Jesus. It is joyful assurance that God will extend His benefits to us and that Jesus Christ will return.

First Peter 1:1–25 is an opening letter by the Apostle Peter to persecuted Christians across Asia Minor, encouraging them to find enduring hope, holiness, and joy through their new identity in Jesus Christ.

Enduring biblical hope is not wishful thinking or a feeling of uncertainty, but a "confident expectation" and "firm assurance" rooted in the unshakeable character and promises of God. Unlike worldly hope, which is mixed with doubt, biblical hope represents absolute certainty in future realities that are not yet visible

In light of the blessed hope that we have of Jesus' return and the firm assurance we have in His promises, let us seek to live in the power of the indwelling Holy Spirit, a life of holiness and joy.

Sunday Morning Audio Message:

Key Words and Definitions with Reference:

Peter (1:1) - Simon Peter, also known as Cephas (John 1:42), was one of the first followers of Jesus Christ. He was an outspoken and ardent disciple, one of Jesus’ closest friends, an apostle, and a “pillar” of the church (Galatians 2:9). Peter was enthusiastic, strong-willed, impulsive, and, at times, brash. But for all his strengths, Peter had several failings in his life. Still, the Lord who chose him continued to mold him into exactly who He intended Peter to be. Peter made the proclamation that Jesus is the Christ. In return, Jesus stated that Simon was Peter, the Rock. He then said, “and on this rock I will build my church.” As a point of theology, Jesus called him Peter (Petros), a masculine noun. He then said that “on this rock (petra)” He would build His church. The noun is feminine. Thus, Jesus was not saying that the rock on which He would build the church is Peter. Rather, it was on the proclamation that Peter made – “You are the Christ, the Son of the living God.” The Roman Catholic claim that Peter was their first Pope based on this exchange is thus shown to be false.

Apostle of Jesus Christ (1:1) - Peter, one of the original 12, was one of a "unique" group of men who were personally called (Matthew 10:1-4) and commissioned (John 20:19-23) by Christ, and who ministered with Christ after His Resurrection. The church was built upon the foundation of "their" teaching.

Strangers (1:1) - These were pilgrims dispossessed in a land not their own - temporary residents or foreigners. Like all believers, they were residents of an eternal city (Philippians 3:20; Hebrews 13:13, 14).

Scattered (1:1) - or dispersion which is a technical term for the scattering of the Jews from Israel throughout the world (John 7:35; James 1:1). However here, without the Greek definite article, it is used in a non-technical sense referring to spiritual pilgrims, aliens to the earth, whether Jews or Gentiles, i.e., the church.

Pontus, Galatia, Cappadocia, Asia, Bithynia (1:1) - The churches in provinces located in modern-day Turkey, which were part of the Roman Empire.

Elect (1:2) - Peter is speaking to believing Jews, not merely all Jews. This will continue to be seen in the remaining clauses of the verse as well. It signifies a truly chosen group. It comes from the Greek word eklektos. The Greek word connotes the "called-out ones." The word means "to pick out" or "to select." In the OT, it was used of Israel (Deuteronomy 7:6), indicating that God sovereignly chose Israel from among all the nations of the world to believe in and belong to Him. Here the word is used as a term for Christians, those chosen by God for salvation. The word is also used for those who receive Christ during the Tribulation time, and holy, unfallen angels. To be reminded that they were elected by God was a great comfort to those persecuted Christians.

Foreknowledge (1:2) - foreknowledge, or prognosis in the Greek, is where our modern word prognosis comes from. It does signify a previous determination which is in accord with His grand plan. The individual choices within His plan are known to Him, and occur as He knew they would, but they are still individual choices.

Sanctification of the Spirit (1:2) - This is the act of the Holy Spirit in setting a someone apart, to consecrate as holy. The Holy Spirit makes God's chosen holy, by setting them apart from sin and unbelief to faith and righteousness (cf. 1 Thessalonians 1:4; 2 Thessalonians 2:13). This occurs when a person believes the gospel message. At that time, the Spirit seals that person for salvation as a guarantee (Ephesians 1:13, 14). Thus, that person is considered holy and set apart to God. Sanctification begins with justification (declaring the sinner just before God by graciously imputing Christ's righteousness to him (cf. Philippians 3:9), and continues as a process of purification that goes on until glorification, when the Christian sees Jesus face to face.

Unto Obedience (1:2) -Believers are set apart from sin to God in order that they might obey Jesus Christ. True salvation produces obedience to Christ (cf. Ephesians 2:10; 1 Thessalonians 1:4-10).

Sprinkling of the Blood of Jesus Christ (1:2) - This phrase is based on Moses' sprinkling sacrificial blood on the people of Israel as a symbol sealing their covenant as they promised to obey God's Word. Likewise, in the New Covenant, faith in the shedding of Christ's blood on the Cross not only activates God's promise to give the believer perfect atonement for sin, but also brings the believer into the covenant by one's promise of obedience to the Lord and His Word.

Father of Our Lord Jesus Christ (1:3) - The true God is always worthy of praise, but Peter ties the basis for his praise directly into the fact that God is the Father of Jesus the Messiah. Peter’s praise of God is directed to Him based on His position as God who is the Father of Jesus. In other words, there is a special praising of God for this particular aspect of Him. At times, God is praised for what He has created. At times, God is praised for His deliverance. And, at times, God is praised for His loving care of His people. Peter’s praise of God at this time is because of the relationship of God the Father to His Son, Jesus. Instead of noting Him as the Father of the children of Israel, Peter shows that Christ is the fulfillment of what Israel was intended to bring forth – the Messiah. In the coming of Jesus, the truest sense of the Father/Son relationship is seen.

Abundant Mercy (1:3) - There is an expectation of mercy from God (according to) which Israel depended upon. They were a wayward people, stiff-necked and deserving of His wrath. This is made painfully clear in Scripture, but they understood that God had and would preserve them because of this attribute of His. The abundant mercy of God is exactly spoken of in Numbers 14:18, and it is referred to in the psalms, such as in Psalm 86. The reason God provided a glorious salvation for mankind is that He is merciful. Sinners need God's mercy because they are in a pitiful, desperate, wretched condition as sinners (Ephesians 2:4; Titus 3:5).

Begotten Us Again (1:3) - God gave the New Birth as part of His provision in salvation. When a sinner comes to Christ and puts his faith in Him, he is born anew into God's family and receives a new nature (John 1:13; 3:1-21).

Lively Hope (1:3) - A living hope is eternal life. Hope means confident optimism, and it comes from God, is a gift of grace; is defined by Scripture; is a reasonable reality; secured by the Resurrection of Jesus Christ; is confirmed in the believer by the Holy spirit; defends the Christian against Satan's attacks; is confirmed through trials; produces joy; and is fulfilled in Christ's return. (see - Psalm 43:5; 2 Thessalonians 2:16; Romans 15:4; John 11:25, 26; 14:19; 1 Corinthians 15:17; Romans 15:13; 1 Thessalonians 5:8; Romans 5:3, 4; Psalm 146:5; Titus 2:13).

Inheritance (1:4) - Peter showed these persecuted believers how to look past their troubles to their eternal inheritance. Life, righteousness, joy, peace, perfection, God's presence, Christ's glorious companionship, rewards, and everything that God has planned in the Christian's heavenly inheritance. According to Ephesians 1:14, the indwelling Holy Spirit is the resident guarantee of that inheritance.

Incorruptible (1:4) - This inheritance is not subject to passing away, nor able to decay.

Undefiled (1:4) - Unpolluted, unstained by evil.

Kept By the Power of God (1:5) - not only is our inheritance secure, but we are secure.

Through Faith (1:5) - Peter continues with “through faith.” It is debated if this means “faith in Christ for salvation” or “continued faith in Christ for salvation.” The answer is found in the citation of Ephesians 2:8, 9 above. We are saved by grace through faith. It is an act of faith which occurred, and that one-time act has brought us to salvation. At that moment, we were sealed for the inheritance (Ephesians 1:13, 14). It is a one-time, and for all time, act of faith. This is confirmed in the tense of the Greek word translated as “kept.” It is a present participle which signifies a continuous process of guarding our salvation for the inheritance. It is not by us, but by God. If it were up to us to keep our salvation, it would mean that it was never of grace through faith, and it is a certain fact that our salvation would be lost. Peter’s words speak of surety.

Greatly Rejoice (1:6) - The living hope Peter is talking about allows us to "greatly rejoice" no matter what our current situation is. This joy comes from the unchanging, eternal relationship with God.

Manifold Temptations (1:6) - or Trials. Peter teaches several important principles about trouble in this verse: 1) trouble doesn't last; 2) trouble serves a purpose; 3) trouble brings distress; 4) trouble comes in various forms; 5) trouble should not diminish the Christian's joy.  The trials come out in various ways, and at various times and degrees depending on the individual. Despite these, Peter says that the believer rejoices. The only reason why one would rejoice through such things is because there is a hope that they have an end.

Trial of Your Faith (1:7) - God's purpose in allowing trouble is to test the reality of one's faith. But the benefit of such a testing, is immediately for the Christian, not God. When a believer comes through a trial still trusting the Lord, he is assured that his faith is genuine.

Appearing of Jesus Christ (1:7) - This refers to His Second Coming, particularly focusing on the time when He comes to call and reward His redeemed people at the rapture (cf. v. 13; 4:13; 1 Corinthians 1:7).

Having Not Seen (1:8) - Peter had just spoken of the faith of his audience. Someday that faith would be turned to sight. As he said, “at the revelation of Jesus Christ.” Now he confirms that they are living by faith and not by sight with the words, “whom having not seen you love.” It is to be remembered that Peter had lived with Christ, experienced many marvelous things with Him, and yet that did not lessen the honor of those who had not seen Him. As this includes any who read Scripture, and as Scripture is given to all for the establishment and building up of faith (Romans 10:17), it is to be taken that Peter’s words here apply to all – “Though you do not see Him.” It is a note that we live by faith and not by sight.

Receiving . . . Salvation (1:9) - In one sense, believers now possess the result of their faith, a constant deliverance from the power of sin. In another sense, we are waiting to receive the full salvation of eternal glory in the redemption of our bodies (Romans 8:23).

Enquired and Searched Diligently (1:10) - The Old Testament prophets studied their own writings in order to know more about the promised salvation. The word translated as “searched carefully” is found only here in the New Testament, exeraunaó. It signifies “to search with all diligence.”

Grace Should Come (1:10) - Understanding this, Peter describes what these prophets prophesied by saying, “of the grace that would come to you.” The prophets came under the dispensation of the law. They spoke the word of the Lord, and what they prophesied was a time when God’s grace would be bestowed apart from the law. That is perfectly evident from the context of Peter’s words. Further, it is apparent that the grace which they spoke of was coming not for themselves, but for others – at a later time. The word “grace” here signifies the Lord’s favor as He freely extends Himself to His people.

Spirit of Christ (1:11) - The Holy Spirit whose role in the Godhead is to reveal the Lord Jesus before His coming, during His advent, and continuing on after His ascension. The work of God within the Godhead has one united purpose. Thus, the term “Spirit of Christ” would 29 then be synonymous with “Holy Spirit,” “Spirit of God,” and etc. This is seen, for example, in Romans 8

Them That Have Preached the Gospel (1:12) - The apostles and New Testament preachers of the gospel had the privilege of proclaiming that the prophecies written by the Old Testament prophets had come to pass (2 Corinthians 6:1, 2).

Gird Up the Loins of Your Mind (1:13) - The garments of the people of Israel were long and flowing. If one tried to run in them, he could easily get his legs tripped up. And so, when a quick pace was needed, they would pull the garment up to their waist and tie the sash they wore around that which was pulled up. Thus, they “girded up” their loins. Here, the same metaphor is used, but the purpose is different. Instead of running, the Lord is basically saying, “It is time to wrestle.” When a person was set to wrestle, he would gird up his garments, just as when he ran. Thus, the Lord is saying to Job, “We are going to mentally wrestle through this. Be ready!” To pull in all the loose ends of one's thinking, by rejecting the hindrances of the world and focusing on the future grace of God.

Be Sober (1:13) - Spiritual sober-mindedness includes the ideas of steadfastness, self-control, clarity of mind, and moral decisiveness.

Hope To The End (1:13) - While the world lives for the here and now, Christians, in light of their great salvation, especially those undergoing suffering, should unreservedly live for the future, anticipating the consummation of their salvation at the Second Coming of Christ.

Grace That is to be Brought To You (1:13) - Grace is unmerited favor. It is something that one cannot work for, but simply receive. Peter is saying that the gospel is that of grace, and what it will deliver is solely of grace. In essence, “NO WORKS!” He is adamantly telling his readers the same message that Paul told the Gentiles – “It is not of the law, but of grace.” He then notes that this grace “is to be brought to you.” Again, as with the words “being sober” above, the verb here is a present participle. It rightly reads, “is being brought to you.” There is salvation in Christ, and it is coming to you and it will not fail. It is an implied note of eternal salvation.

So Be Ye Holy (1:15) - Holiness essentially defines the Christian's new nature and conduct in contrast with his pre-salvation lifestyle. The reason for practicing a holy manner of living is that Christians are associated with the holy God, and must treat Him and His Word with respect and reverence. We glorify Him best by being like Him.

Redeemed (1:18) - It signifies to release by paying a ransom. It gives the idea of restoring something back to its rightful owner, having been rescued from an alien possessor. Man originally belonged to the Lord God. He was taken over by the works of the devil (1 John 3:8), and he fell under the devil’s control. However, for those who are in Christ, they have been rescued from this alien possessor. This thought alone speaks of eternal salvation. We were lost, we were bought back, and we now belong to the Lord God once again. There is no provision in Scripture that speaks of how that reacquired state could somehow be lost a second time. The transfer is made, and it is effective for all time.

Foreordained (1:20) - In eternity past, before Adam and Eve sinned, God planned the redemption of sinners through Jesus Christ (cf. Acts 2:23; 4:27, 28; 2 Timothy 1:9).

Last Times (1:20) - The times of Messiah, from His First Coming to His Second Coming (cf. Acts 2:17; 1 Timothy 4:1; 1 John 2:18).

Gave Him Glory (1:21) - God, through the Ascension, returned Christ to the glory that He had with Him before the world began (cf. Luke 24:51-53; John 17:4, 5; Acts 1:9-11; Philippians 2:9-11; Hebrews 1:1-3; 2:29).

Love One Another With A Pure Heart Fervently (1:22) - As we have been so purified, we are to then express that purification appropriately in our actions. What we do is to correspond to the state to which we have been brought. The word translated as “fervently” is one found only here and in Acts 12:5. It literally means, “fully stretched.” It is as if a rope is pulled so that it is fully taut and there is no slack at all in it. The slackness would be equated to a less-than-expected treatment of others. Therefore, our love of the brothers is to be fully stretched out, without such slack. It is also to be “with a pure heart.”

Not of Corruptible Seed (1:23) - The word “seed” here is unique in Scripture, spora. It is a noun that signifies “a sowing.” In other words, “not of a corruptible sowing.” Peter is speaking of the process of generation in humanity. Our “sowing” is corruptible, and that results in a corruptible human. However, the sowing which is from above is incorruptible. What this means is that it is imperishable, immortal, without the possibility of degradation. It is another of the countless appeals to the doctrine of eternal salvation. How can it be that God regenerates the believer through an incorruptible sowing if the salvation is not eternal? The thoughts are contradictory, and the theology is confused. 6

Through The Word of God (1:25) - This is speaking not of Christ, the incarnate Word of God, but of the transmitted word of God. It is the truth of the gospel that saves.

Personal Application: How to Live Out This Hope Daily

• Be Sober and Watchful: Keep your mind clear and dedicated to prayer so you are not easily swayed by anxiety or cultural chaos (1 Peter 4:7). Jesus and the New Testament writers urge Christians to stay awake and mentally clear rather than spiritually drowsy or distracted by the world. In 1 Thessalonians 5:6 and 1 Peter 4:7, believers are instructed to keep their minds sharp and exercise self-control.
• Abide in Christ and Scripture: Spiritual strength comes from staying rooted in Jesus, relying on the Holy Spirit, and studying the Bible (2 Timothy 3:16–17). [1, 2]
• Do Not Neglect the Fellowship of the Saints: Believers are instructed not to abandon, desert, or make a habit of neglecting corporate assembly, worship, and fellowship.The purpose of gathering is not just a routine obligation, but a way to "stir up love and good deeds" and continually encourage and comfort one another. Using your gifts to glorify God and edify the Body. The passage notes that this mutual support becomes even more vital "as you see the Day approaching"—referring to the return of Christ and final judgment.
• Understand the Times: Believers are encouraged to have spiritual discernment—recognizing the moral, cultural, and spiritual shifts in the world around them while remaining anchored in God's Word (like the sons of Issachar in 1 Chronicles 12:32).
• Be Ready to Share Your Faith: Stand firm with gentleness and respect when asked about the reason behind your peace and assurance (1 Peter 3:15).
• Stand Firm Against Corruption: Second Timothy 3:1–5 warns that the last days will feature deep-seated selfishness, materialism, pride, and a rejection of God. Christians are called to avoid conforming to these attitudes and instead live as "children of light" (Ephesians 5:8).
• Live with Hope, Not Fear: Biblical prophecy is not given to terrify people, but to provide comfort, assurance, and an anchor. Hebrews 10:24–25 encourages believers to gather together and spur one another on toward love and good deeds all the more as the Day approaches.

Morning Message: Justice, Judgment and the Day of the Lord

This morning's message is a detour from our ongoing study in the book of Acts.  Pastor Bob will be out of commission for a couple of weeks recovering from surgery.  Please keep Pastor Bob in your prayers for a full and speedy recovery. 

This week's message is from the book of Obadiah. It was recorded at East Side Christian Church, where Pastor Bob was a guest speaker. 

Bobservations' Column
Titled - "Justice, Judgement and the Day of the Lord"
Written by: Pastor Bob Lawrenz

Today, we are taking a detour from our weekly study in the book of Acts.  Instead, we will be looking at Obadiah, the shortest Book of the Bible. Along with the other “Minor Prophets,” there is nothing minor about their content, nor their message. We find that Obadiah’s words provide evidence for a date some 90 years before Joel, or about 900 B.C.!

Internal evidence seems to indicate that Obadiah’s ministry was during the reign of Atheliah’s son Ahaziah. The northern tribes had set up their own King, Joram, who was the son of Ahab, who married Jezebel! (2 Kings 8:16-26). Ahaziah was King over Judah (the southern tribes.) Turmoil followed, as Ahaziah was also the son-in-law of Ahab, and Ahaziah “did that which was evil in the sight of the Lord.”

Obadiah’s prophecy denounces the Edomites, descendants of Jacob’s brother Esau. The region in which they lived was south of the Dead Sea, east of the Jordan River rift. The area includes the cities of Petra and Bozrah, built up by the nomadic tribe of the Nabateans, who used the region to tax the trade routes through the Middle East. Petra is a notable city and is described by Obadiah. Though the Edomites inhabited the area, it was the Nabateans who drove them out, westward into the Negev Desert of southern Israel, and the region known as “Idumea.”

The core problem of world politics is revealed in Obadiah’s 10th verse, 1:10. This single chapter book provides reasons for God’s displeasure and gives us insights into the continuous upheaval in World politics, particularly in the Middle East.

The Bible contains the written record of the land purchase where Jerusalem sits; the ascension of David to his throne; and the written record of Jesus as a descendent of King David.

Upon Jesus return to Earth, He will rightly take the throne of His Royal Ancestor, David, and reign over the whole Earth.

“The heavens are Yours, the Earth also is Yours, the world and all of its fullness” (lyrics from a worship song).

Bobservations' Column:  Audio Version

Sunday Morning Message:

Obadiah 1:1-21 - Justice, Judgment and the Day of Judgment

Summary/Additional Commentary & Definitions:

The Book of Obadiah is the shortest book in the Old Testament, consisting of just one chapter and 21 verses. It is an oracle of divine judgment primarily directed against Edom (the neighboring nation descended from Esau) and a message of ultimate restoration for Judah (descended from Jacob).

John Wesley is said to have remarked that he read the newspaper “to see how God was governing His world,” and this is certainly a biblical approach. God rules over kingdoms and nations (2 Chronicles 20:6; Daniel 5:21); and as A. T. Pierson used to say, “History is His story.” This doesn’t mean that God is to blame for the foolish or wicked decisions and deeds of government officials, but it does mean that He is on the throne and working out His perfect will.

The God who knows the number and the names of the stars (Psalm 147:4) and who sees when the tiniest bird falls dead to the ground (Matthew 10:29) is mindful of the plans and pursuits of the nations and is working out His divine purposes in human history.

Knowing that the Lord reigns over all things ought to encourage the people of God as we watch world events and grieve over the decay of people and nations. The sovereignty of God isn’t an excuse for believers to be indifferent to evil in the world, nor is it an encouragement to slumber carelessly and do nothing. God’s ways are hidden and mysterious, and we sometimes wonder why He permits certain things to happen, but we must still pray “Thy will be done” (Matthew 6:10) and then be available to obey whatever He tells us to do.

The day of the LORD is near for all nations. - Obadiah 1:15

For all those who say in their heart, “There is no God” (Psalm 14:1), a day of reckoning will come. “The day of the LORD is near for all nations” (Obadiah 15). On that day, people will reap what they have sown. Just as Edom had sat drinking and carousing among the ruins of Jerusalem, so also will the nations be forced to drink the cup of God’s wrath on the day of judgment (Obadiah 16). As Paul wrote: “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction” (Galatians 6:7-8).

Thankfully, the day of judgment is also a day of deliverance for those who love the Lord (Obadiah 17). Righteousness will triumph over sin and evil. In terms of the judgment on Edom, in a bit of divine poetic justice Obadiah said that it would be the Israelites themselves who would execute judgment on Edom, specifically that the returnees from exile would occupy the former land of Edom (Obadiah 18-20). In the end, Mount Zion would emerge not as a place of defeat and exile and destruction, but a place of victory and deliverance and power. “And the kingdom will be the LORD’s” (Obadiah 21).

If we all reaped strictly what we’ve sown, there would be no hope for any of us. Because Jesus died in our stead, however, we no longer owe a penalty of death if we trust in His name (John 3:16). When we take communion, we do so in remembrance of Him—His body, broken for us, and His blood, shed for us (1 Corinthians 11:23-26). From which cup will you drink? The cup of God’s wrath, or the cup of communion? Choose love and rejoice!

Sunday Morning Audio Message: 

Key Words and Definitions with Reference:

The Vision (1:1) - The prophetic word often came from God in the form of a vision (cf. Isaiah 1:1; Micah 1:1; Nahum 1:1; Habakuk 1:1).

Obadiah (1:1) - Thirteen different men are named Obadiah in the Bible, including the minor prophet who wrote the book of Obadiah. The name Obadiah was common in ancient Israel and Judah. His name means "the servant of Jehovah." He is considered by many to be the first prophet chronologically. Other than what is disclosed through the book of Obadiah, nothing more is known about Obadiah the prophet. His book, the shortest of the Old Testament with only twenty-one verses, reveals that Obadiah probably lived in the harsh and bitter era after the capture and destruction of Jerusalem by the Babylonians. He was most likely a contemporary of Jeremiah, Ezekiel, and Daniel.

Thus saith the Lord God (1:1) - Although the background of the prophet is obscure, the source of his message is not. It was supernaturally given by God, and was not motivated by unholy vengeance. Cf. Jeremiah 49:14.

Edom (1:1) - The descendants of Esau (Genesis 25:30; 36:1), the Edomites settled in the region south of the Dead Sea. Obadiah's entire one-chapter prophecy deals with God's coming judgment on Edom, the nation founded by Jacob's twin brother, Esau. The fulfillment took place initially later at the time of the Babylonian invasion, when Nebuchadnezzar decimated the Edomites and their Land. The nation was eventually overrun by others and finally became desolate. However, the ultimate fulfillment will be when the confederacy invading Israel in the last days (Psalm 83; Ezekiel 38), which includes the Muslim Arabs now occupying Edom's ancient land, is defeated and its influence destroyed.

Arise . . . Rise Up Against Her (1:1) - The prophet heard of a God-ordained, international plot to overthrow Edom. the selfish motives of Edom's enemies were divinely controlled by the Lord's "messengers" to serve His sovereign purposes (cf. 104:4).

I Have Made Thee (1:2) - God sovereignly rules over all nations (cf. Daniel 2:21; 4:17; Jeremiah 39:15). He dictates the rise and fall of nations. What appears secure or invincible to humanity can be humbled by a single divine decree. The phrase "I will make you" highlights that the future of the nation of Edom rests entirely on God's initiative, not on the nation's alliances, their military defenses or even wealth.

Who Shall Bring Me Down . . . I Will Bring You Down (1:3, 4) - Edom's pride was answered decisively by the Lord (cf. Matthew 23:12). The calamity against Edom, though brought about by her enemies, was truly God's judgment of her pride (cf. Proverbs 16:18; 1 Corinthians 10:12). In spite of her economic prosperity and geographical impregnability, the God of Jacob would topple Esau's offspring (cf. Jeremiah 49:16).

The Clefts of the Rock (1:3) - The people of Edom built their homes in high rock clefts and mountain fortresses. Dwelling in difficult mountain terrain, Edom's imposing, impregnable capital city of Petra was virtually inaccessible, giving her a sense of security and self-sufficiency. They believed their elevated geography made them untouchable, asking, "Who can bring me down to the ground? Here is the reality of God's power, through the prophet Obadiah, God responds that even if they were to “soar like the eagle” or build a “nest among the stars,” His sovereign will reaches everywhere, and He can bring them down from any height.

Robbers by Night (1:5, 6) - Because of the rugged terrain and very narrow access through the gorges, predatory attack could only come at night. Edom's attackers, by divine judgment, would not stop where normal thieves would when they have enough. Unlike partial human theft or harvest gleaning, God's judgment on Edom would be total, thorough, and complete. Every nook, cranny, and hidden treasure would be searched out and wiped away.

Esau (1:6) - The personification of the nation Edom (cf. Jeremiah 49:10).
Esau was the twin brother of Jacob and the firstborn son of Isaac and Rebekah. 

The name Edom means "red," originating from when Esau rashly sold his birthright to Jacob for a bowl of red lentil stew.

The Nation: Esau’s descendants became known as the Edomites (the "House of Esau"). They settled in the rugged, mountainous region south of the Dead Sea, with Petra as a major city.

Wise Men (1:8) - Edom was known for her wise men and sages (cf. Jeremiah 49:7). Her location on the King's Highway provided her with intellectual stimulation from India, Europe, and North Africa. "wise men of Edom". In biblical times, the nation of Edom—specifically its prominent southern region and city of Teman—was internationally famous for its human wisdom, intellectual elite, and strategic counselors.

Teman (1:9) - A name derived from a grandson of Esau (Genesis 36:11), Teman was an ancient city and tribal region of Edom (located in present-day southern Jordan.

Slaughter (1:9) - Both slaughter and shame will be just retribution for Edom's violence and slaughter against her brother's people.

Violence Against thy Brother Jacob (1:10) - Edom's opposition is in plain view here, which began as Israel approached the land and continued to Jeremiah's day (Numbers 20:14-21; 2 Chronicles 28:17). Because Jacob and Esau were brothers, this evil of Edom was made even more reprehensible (cf. Genesis 25:23; Malachi 1:3; Romans 9:10-13).

Day of the Lord (1:15) - God's near judgment of Edom in history (vv. 1-14) was a preview of His far judgment on all nations (vv. 15, 16) who refuse to bow to His sovereignty.

My Holy Mountain (1:16) - This is referring to Zion, Jerusalem.

Drink, and Swallow (1:16) - This refers to the cup of God's wrath. Judah drank temporarily of judgment; Edom will drink "continually," with irreversible, permanent results (Jeremiah 49:12).

Deliverance (1:17-21) - A reversal of Judah's plight at the hands of the Edomites will come about when Messiah intercedes and establishes His millennial kingdom and "Holiness" prevails.

Israel (1:18-20) - Those of Judah who remain (v. 14) will be divinely empowered to "devour" (v. 18) and completely wipe out the house of Esau.

Conclusion and Personal Application:

The short Old Testament book of Obadiah delivers a direct warning against human pride, gloating over others' misfortune, and spiritual apathy.

You can apply these timeless truths to daily life through several practical steps:

Guard Against Pride and Self-Reliance: What are you placing your confidence in? Edom trusted in its rocky fortresses and clever wisdom. The Bible heavily condemns sinful pride, viewing it as a root of spiritual rebellion and self-sufficiency that separates people from God. The Antidote is Humility: James 4:6 and 1 Peter 5:5 emphasize that "God opposes the proud but shows favor to the humble."

Reject Gloating! Mourn with Others: Obadiah condemned Edom for rejoicing and gloating when Jerusalem suffered. Guard your heart against secret satisfaction or gossip when a rival, coworker, or cultural opponent faces hardship.

Show Compassion: Instead of blocking or mocking people in distress (as Edom did to refugees), respond to crises with grace, mercy, and support. Leave vengeance to God: Trust God's ultimate justice rather than holding onto bitterness or seeking payback against those who wrong you.

Avoid Spiritual Apathy, Take a Stand: Do not remain passively indifferent when you have the chance to do what is right. Live faithfully unto God, and align with His Kingdom. Remember that worldly powers rise and fall, but God's righteous kingdom ultimately triumphs and will reign forever!