Bobservations' Column
Titled - "Jesus Is Our Victor!"
Written By: Pastor Bob Lawrenz
Written By: Pastor Bob Lawrenz
The Kings of the Earth rage because of their contempt for a Spiritual Authority, that is invisible. But even in mankind’s own corruption, the Psalmist leaves us with hope as we place our trust in God’s rejected Redeemer. We basically live on God’s Created sandbox; therefore, He alone makes the rules and suggests quite strongly that we abide by them. All He asks is that we believe in His Son, placing our hope, trust, and faith in Him.
Resurrection Sunday marks a day when Jesus’ work of Redemption is complete. The payment for sin was paid on Friday past, and His victory over death becomes evident in today’s Gospels. All four of the Writers of the Gospels cover the day, and this miraculous and Holy event. Just a few weeks ago He had raised a dead man up from his grave. And today, on the third day after His own execution, Jesus raises Himself up by the power given Him by God.
None of the Gospel writers cover all the events of the day, but as we read John’s record of it, it is truly a most personal view of the day’s happenings. His own personal relationship with Jesus comes through his descriptions of what impacted Him on that glorious day.
You are encouraged to read the other three Gospel records too, in order to have the full record of the day’s events: Matthew 28; Mark 16; Luke 24. They enhance one another, giving a fuller view of the “who, what, when, and where.”
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," - 2 Timothy 3:16Bobservations' Column: Audio Version
Sunday Morning Message:
John 20:1-31 - "Jesus Is Our Victor!"
Summary/Additional Commentary & Definitions:
John 20 in the Bible recounts the events following Jesus' crucifixion, focusing on the discovery of the empty tomb, Jesus' appearances to Mary Magdalene and the disciples, and the journey of Thomas from doubt to faith. The chapter emphasizes the eyewitness testimony of the apostles, confirming Jesus' resurrection and establishing him as the Messiah.
Now the night has gone, and the bright dawn has burst – for Jesus has risen from the dead! With the same physical body that Joseph had placed in tomb, bearing the marks of the spear in his side and the nails in His hands and feet, Jesus appeared to His disciples. And just as unbelief found its culmination in His cross, so also, faith reaches its climax at the sight of the empty tomb and in the vision of the risen Lord! As we review the scenes which are painted by John in this chapter, we should notice that each one presents undeniable evidence to the fact of the resurrection; and we would also do well to observe the faith that each of these scenes inspired in those who were favored with the privilege of beholding it.
Jesus's resurrection is considered a definitive victory over death, demonstrating his divine power and the triumph of God's love. It is the foundation of Christian faith and the promise of eternal life. The resurrection assures believers of forgiveness of sins and the hope of their own future resurrection, ultimately offering a victory over death's grip.
To the Believer, the resurrection provides hope, joy, and peace, enabling us to live with assurance and purpose. It also empowers us to live a life that reflects the resurrected Christ.
Sunday Morning Audio Message:
Key Words and Definitions with Reference:
First Day of the Week (20:1) - A reference to Sunday. From then on, believers set aside Sunday to meet and remember the marvelous Resurrection of the Lord (see Acts 20:7; 1 Corinthians 16:2). It became known as the Lord's Day (Revelation 1:10).
Mary Magdalene Went to the Tomb (20:1) - Perhaps the reason why Jesus first appeared to Mary Magdalene was to demonstrate grace by His personal, loving faithfulness to someone who formerly had a sordid past; but clearly also because she loved Him so dearly and deeply, that she appeared before anyone else at the tomb. Her purpose in coming was to finish the preparation of Jesus' body for burial by bringing more spices to anoint the corpse (Luke 24:1).
Other Disciple, whom Jesus Loved (20:2) - This is John, the author of this book.
They have Taken (20:2) - Though Jesus had predicted His Resurrection numerous times, it was more than they could believe at this point. It would take His showing Himself alive to them by many "infallible proofs" (Acts 1:3) for them to believe.
Saw the Linen Cloths Lying (20:5-7) - A contrast existed between the resurrection of Lazarus (11:44) and that of Jesus. While Lazarus came forth from the grave wearing his grave clothes, Jesus' body, though physical and material, was glorified and was now able to pass through the grave clothes much in the same way that He later appeared in the locked room (see vs 19, 20). From outside, John can see the strips of linen which were used to wrap Jesus' body (John 19:40). This is likely a confusing sight: John would likely wonder why the grave clothes were left behind, but the body taken away. It won't be until John notices another detail, described in the next verse, that his mind snaps to the truth: Jesus is alive (John 20:7–8).
Linen Cloths . . . Napkin (Handkerchief) (20:5-7) - The cloth designated for Jesus' face is placed off to the side, away from the other burial clothes. It's not casually thrown or crumpled, either. It's been folded. That, also, would be confusing if this was the work of grave robbers. To strip the body naked before taking it would be bizarre (John 20:6). Taking the time and effort to fold the face cloth would be even stranger. All appearances indicated that no one had taken the body, but that it had moved through the cloths and left them behind in the tomb.
Other Disciple (20:8) - John saw the grave clothes and was convinced by them that He had risen. Despite Jesus' many predictions (John 2:19–22; Mark 9:31; Luke 18:33), the disciples are still having a difficult time understanding the idea of His death and resurrection (John 20:9). With two thousand years of hindsight, we might find that strange. In the moment, however, it's not clear what has happened. Seeing the folded cloth immediately tells John that it was Jesus—alive—who put it there.
Knew Not the Scriptures (20:9) - Neither Peter nor John understood that Scripture said Jesus would rise (Psalm 16:10). This is evident by the reports of Luke (24:25-27, 32, 44-47). Jesus had foretold His Resurrection (John 2:17; Matthew 16:21; Mark 8:31; 9:31; Luke 9:22), but they wouldn't accept it (Matthew 16:22; Luke 9:44-45). By the time John wrote this Gospel, the church had developed an understanding of the OT Prediction of Messiah's resurrection.
Weeping (20:11-13) - Mary's sense of grief and loss may have driven her ack to the tomb. She apparently had not crossed paths with Peter or John and, thus did not know of Jesus' resurrection (see v. 9).
Two Angels (20:12) - Luke (24:4) describes both. Mathhew (28:2, 3) and Mark (16:5) report only one. John's reason for the mention of angels is to demonstrate that no grave robbers took the body. This was an operation of the power of God.
Knew Not That It Was Jesus (20:14) - Those prior details are crucial in understanding why Mary did not recognize Jesus at first. Her last glimpse of Him was a mutilated corpse (John 19:1–4, 18, 34). Modern entertainment includes "makeover" shows where someone is given a new hairstyle, clothes, and makeup, and family members note the difference. A common remark in those shows is "I almost didn't recognize you!" Mary, in state of mourning and confusion, eyes blurred with tears, and in dim light (John 20:1) would never have assumed the figure standing nearby was the same person she saw mangled and buried just a few days before.
Mary! (20:16) - Whatever the reason for her failure to recognize Jesus, the moment He spoke the single word, " Mary," she immediately recognized Him. This is reminiscent of Jesus' words "My sheep hear My voice, and I know them, and they follow Me."
Do Not Cling to Me, For I Have Not Yet Ascended (20:17) - Mary was expressing a desire to hold on to His physical presence for fear that she would once again lose Him. Jesus' reference to His ascension signifies that He would only be temporarily with them and though she desperately wanted Him to stay, He could not. Jesus was with them only for forty more days, and then He ascended (Acts 1:3-11). After He went to the Father, He sent the Holy Spirit ("The Helper") so they would not feel abandoned.
My Brethren (20:17) - Disciples have been called "servants" or "friends" (15:15), but not "brothers," until here. Because of Jesus' work on the Cross in place of the sinner, this new relationship to Christ was made possible (Romans 8:14-17; Galatians 3:26, 27; Ephesians 1:5; Hebrews 2:10-13).
The Doors Were Shut (20:19) - The Greek word indicates the doors were locked for fear of the Jews. Since the authorities had executed their leader, they reasonably expected that Jesus' fate could be their own.
Peace Be Unto You (2:19) - Jesus' greeting complements His "It is finished," for His work on the Cross accomplished peace between God and His people (Romans 5:1; Ephesians 2:14-17).
He Showed Them His Hands...Side (20:20) - Jesus proved that He who appeared to them was the same One who was crucified.
Receive Ye the Holy Ghost (20:22) - When God created man, He "breathed" a spirit into Adam (Genesis 2:7). The Greek term for "spirit" can also be used to refer to wind or breath. Jesus' action here evokes the original creation of humanity and fulfils part of His promise to send the Holy Spirit (John 15:26–27). This will be crucial to their mission, though the full indwelling of the Spirit will not happen until Pentecost (Acts 2:1–4). The primary role of the Holy Spirit is guidance (John 14:26). That especially involves matters of Jesus' teaching (John 16:13; Luke 12:12). That is one reason Jesus' references to the Spirit are often tied to the idea of "peace." This context is also extremely important for understanding Jesus' next remark, about the forgiveness of sins (John 20:23).
Receive Ye the Holy Ghost (20:22) - When God created man, He "breathed" a spirit into Adam (Genesis 2:7). The Greek term for "spirit" can also be used to refer to wind or breath. Jesus' action here evokes the original creation of humanity and fulfils part of His promise to send the Holy Spirit (John 15:26–27). This will be crucial to their mission, though the full indwelling of the Spirit will not happen until Pentecost (Acts 2:1–4). The primary role of the Holy Spirit is guidance (John 14:26). That especially involves matters of Jesus' teaching (John 16:13; Luke 12:12). That is one reason Jesus' references to the Spirit are often tied to the idea of "peace." This context is also extremely important for understanding Jesus' next remark, about the forgiveness of sins (John 20:23).
Whosoever Sins Ye Remit (20:23) - It is this context which frames Jesus' remark about forgiveness: this declaration comes because these men are being reminded and guided by the Spirit of God. In no sense, at all, does Christ mean that forgiveness of sin is being determined by the disciples, or that they are choosing whether to absolve others of sin. The original Greek language uses more easily defined tenses, so it comes across more clearly, emphasizing that such sins "have already been forgiven" or "have already been retained." Guided by the truth of the Holy Spirit and in keeping with His truth, these men will be able to accurately declare whether others are abiding by those truths.
But Thomas (20:24, 25) - Thomas has already been portrayed as loyal, but pessimistic. Jesus did not rebuke Thomas for his failure, but instead compassionately offered him proof of His Resurrection. Jesus lovingly met him at the point of his weakness. Thomas' actions indicated that Jesus had to convince the disciples rather forcefully of His Resurrection.
My Lord and My God! (20:28) - With these words, Thomas declared his firm belief in the Resurrection and, therefore, the deity of Jesus the Messiah and Son of God (Titus 2:13). This is the greatest confession a person can make. Thomas' confession functions as the fitting capstone of John's purpose in writing.
My Lord and My God! (20:28) - With these words, Thomas declared his firm belief in the Resurrection and, therefore, the deity of Jesus the Messiah and Son of God (Titus 2:13). This is the greatest confession a person can make. Thomas' confession functions as the fitting capstone of John's purpose in writing.
Blessed Are They That Have Not Seen (20:29) - The comment Jesus makes here points out that most people will never have the experiences which these men enjoyed. As the disciples go out to preach the gospel, they will be speaking to people who will not see Jesus in person. They will preach to those without the benefit of direct, personal encounters with God. Jesus pronounced a special blessing on those who believe without having Thomas' privilege (1 Peter 1:8, 9).
But These Are Written (20:31) - The goal and the purpose for which John wrote the Gospel.