Bobservations' Column
Titled - "Sacrifice of Praise"
Written by: Pastor Bob Lawrenz
Titled - "Sacrifice of Praise"
Written by: Pastor Bob Lawrenz
The final portion of The Epistle to the Hebrews is upon us. And it’s a fitting time of the year, as Christmas is just a week and a half away. “The sacrifice of praise” begins this passage, and we are encouraged to communicate to others the reason for our joy in Christ. That’s evangelization, pointing others to Christ for all the wonderful gifts He has given us.
There are two amazing days each year when we are truly motivated to Praise our Lord Jesus: Resurrection Sunday when He overcame death, and on the day of Christmas when we celebrate His coming to Earth to live among His Creation!
These are the days when we proclaim the prophecies of His coming; Isaiah spoke of the virgin birth, and what Christ would be called. Micah declared where He would be born. And Daniel pointed us to the day that Christ would come into Jerusalem. These were just a few of the “Holy Men of God” that would write of His coming to save His own Creation. (2 Peter 1: 21)
The Gospels give us many more details, building upon the foundations of prophecy and their fulfillment. The days were to be in troublesome times, and attempts would be made to kill Him before He took His throne.
For us though, these are days of rejoicing and praise, for Our King was born and the peace and joy that He has supplied to us is beyond measuring. The celebrations of Jesus’ Birth have already begun, praise songs before service turn into Carols and Hymns of praise, hope, and deliverance.
The Christmas Season is celebrated by Believers around the world beginning with the religious celebration of Advent, starting four weeks before. But in reality, Christians can be celebrating Jesus’ birth all year long, if for no other reason than we do not know the actual date of His Birth. Every day is a new day to praise Him and give Him glory, 365 days-a-year!
“For unto us a child is born, unto us a son is given:
and the government shall be upon his shoulder: and
his name shall be called Wonderful, Counsellor, The
Mighty God, The everlasting Father, The Prince of Peace.”
Isaiah 9:6
Bobservations' Column: Audio Version
Sunday Morning Message:
Hebrews 13:15-25 - "Sacrifice of Praise"
Summary/Additional Commentary & Definitions:
In this final message from the study of the book of Hebrews, the writer will draw our attention to a summary of the Christian life. Believers are urged to live a life of sacrificial praise and good works, rooted in Jesus' finished sacrifice, while submitting to leaders and looking forward to the eternal city, receiving God's equipping grace and a final blessing.
Key themes include continually offering praise (the "fruit of lips"), doing good and sharing (acts pleasing to God), obeying spiritual leaders, enduring reproach for Christ, and relying on God's promise, "I will never leave you nor forsake you, "to find strength and joy in our unchanging Christ.
In essence: The passage summarizes the Christian life as a transformed existence, fueled by appreciation for Christ's ultimate sacrifice, expressed through ongoing worship and service, and anchored by faith in God's everlasting presence, all while awaiting a future heavenly home.
Sunday Morning Audio Message:
Key Words and Definitions with Reference:
Praise . . . Thanks (13:15) - As seen throughout the Book of Hebrews, sacrifices were extremely important under the Old Covenant. Under the New Covenant, God desires the praise and thanksgiving of His people rather than offerings of animals or grain. Since New Testament believers are all priests (1 Peter 2:5, 9), they have offerings of praise and thanks to God (cf. Romans 12:1). The "sacrifice of praise" is also mentioned in Leviticus 7:12; Psalm 54:6. For "fruit of the lips," see Isaiah 57:19; Hosea 14:2.
Do Good . . . Communicate (Share) (13:16) - The sacrifice of praise coming from the lips of God's people please Him only when accompanied by loving action (cf. Isaiah 58:6, 7; James 1:27; 1 John 3:18).
Rule Over You (13:17) - The leaders of the church (pastors/elders) exercise the very authority of Christ when they preach, teach, and apply Scripture. They serve the church on behalf of Christ and must give Him an account of their faithfulness. These may include both secular and spiritual rulers. Even those who do not acknowledge God are nevertheless ordained and used by Him (cf. Romans 13:1, 4).
Joy (13:17) - The church is responsible to help its leaders to their work with satisfaction and delight.
Restored (13:19) - The author had been with these Hebrews and was anxious to once again be in their fellowship.
God of Peace (13:20) - Paul uses this title six times in his epistles (cf. 1 Thessalonians 5:23).
Great Shepherd of the Sheep (13:20) - See Isaiah 63:11. This is Jesus, the Good Shephard who cares for His people (the flock). The figure of the Messiah as a Shepherd is found frequently in Scripture (cf. Psalm 23; Isaiah 40:11; Ezekiel 34:23; John 10:11; 1 Peter 2:25; 5:4).
Through the Blood of the Everlasting Covenant (13:20) - This must refer, in the context of Hebrews, to the New Covenant that is eternal (in a future sense) compared to the Mosaic covenant that was temporary and had been abrogated.
Make You Perfect (Complete) (13:21) - This is not the Greek word for "perfect", or "perfection" used throughout Hebrews to indicate salvation, but is a word which is translated "prepared" in 10:5 and "framed" in 11:3. It refers to believers being edified. the verb has the idea of equipping by means of adjusting, shaping, mending, restoring, or preparing.
Suffer (13:22) - Means to bear with. Readers are encouraged to receive this message with open minds, and warm hearts, in contrast to those who " will not endure sound doctrine" (2 Timothy 4:3).
Word of Exhortation (13:22) - This is the writer's own description of his epistle.
Set at Liberty (13:23) - Meaning set free. The details of Timothy's imprisonment are unknown (cf. 2 Timothy 4:11, 21).
They of Italy (13:24) - The group to which the author wrote may have been in Italy, or the meaning might be that Italian Christians who were with him sent their greetings.
